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Christianity in Cyprus : ウィキペディア英語版
Christianity in Cyprus

Christianity in Cyprus is the largest religion making up 78% of the island's population. The largest branch is the Greek Orthodox Church, while the rest are the smaller religious groups of the Anglicans, Roman and Latin Christians, Maronites, Armenian Orthodox, Greek Evangelics.
==Greek Orthodox Church of Cyprus==
(詳細はChurch of Cyprus, is an autocephalous Greek Orthodox Church within the Orthodox tradition using the Greek liturgy. It recognized the seniority and prestige of the ecumenical patriarch in Constantinople, while retaining complete administrative autonomy under its own archbishop. The Great Schism, as the split between Catholic and Orthodox became known, had major consequences for the Church of Cyprus. Under Lusignan and Venetian rule, the Church of Cyprus was pressured to recognize the authority of the Roman pope. Under the British, there was an attempt to secularize all public institutions, but this move was bitterly opposed by Church authorities, who used the conflict with the state to gain leadership of the Greek nationalist movement against colonial rule. At independence Archbishop Makarios III, a former monk, was elected president of the republic, holding this position until his death in 1977. His successor, Archbishop Chrysostomos, was head of the Church of Cyprus until 2006.
The church had long been composed of four episcopal sees: the archbishopric of Nicosia, and the metropolitanates of Paphos, Kition, and Kyrenia. New metropolitanates were created by Makarios in 1973 for Limassol and Morphou, with a suffragan, or assistant, bishop in Salamis under the archbishop. A bishop had to be a graduate of the Orthodox theological seminary in Greece and be at least thirty years of age. Since Orthodox bishops were sworn to a vow of celibacy and parish clergy were usually married, bishops were recruits from monasteries rather than parish churches. Bishops were not appointed by the archbishop, but, like him, were elected through a system granting representation to laymen, other bishops, abbots, and regular clergy.
Individual churches, monasteries, dioceses, and charitable educational institutions organized by the Church of Cyprus were independent legal persons enjoying such rights and obligations as holding property. In exchange for many church lands acquired by the government, the government assumed responsibility for church salaries. Parish clergy, traditionally married men chosen by their fellow villagers, were sent for brief training before ordination. In the 20th century, modernizers, most notably Archbishop Makarios, were instrumental in strengthening the quality and training of priests at the Cypriot seminary in Nicosia.
The monasteries of Cyprus had always been very important to the Church of Cyprus. By the 20th century many had long lain in ruins, but their properties were among the most important holdings of the church, the island's largest landowner. Although the number of monks decreased in the postwar era, in the early 1990s there were at least ten active monasteries in the government-controlled areas.
In the Orthodox church, liturgy is to a great extent the center of the church's activity, for Orthodox doctrine emphasizes the mystery of God's grace rather than salvation through works and knowledge. Seven sacraments are recognized: baptism in infancy, followed by confirmation with consecrated oil, penance, the Eucharist, matrimony, ordination, and unction in times of sickness or when near death.
Formal services are lengthy and colorful, with chanting, incense, and elaborate vestments according to the occasion for the presiding priest. The veneration of icons is done often, located on the church's walls and often covered with offerings of the faithful, is highly developed. Easter is the focus of the church year, closing the Lenten fasting with an Pascha Easter Eve vigil and procession. Marriage is a highly ritualized occasion. Formal divorce proceedings are required for broken engagements that have been ratified by the church. The wedding sponsors play an important role in the family, for they usually act as godparents of all children born of that union.
Religious observance varied. In traditional rural villages, women attended services more frequently than men, and elderly family members were usually responsible for fulfilling religious duties on behalf of the whole family. Church attendance among Greek Cypriots is relatively high, making the Republic of Cyprus one of the most religious countries in the European Union, along with Malta, Greece and Poland. For much of the population, religion centered on prayer at home, veneration of icons, and observance of certain feast days of the Orthodox calendar.

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